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Abe Keita (Franciscan priest) |
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We are still in the middle of cold winter, but the national campaign to
Stop Climate Change continues. The officially accepted Kyoto Protocol,
called "Team Minus 6%" or the project that aims to reduce by
6% the gases produced by climate changes, has a double dimension. On one
hand, the summer campaign "Cool Biz" calls on people to wear
light in order to save air condition energy and, on the other hand, the
"Warm Biz" winter campaign promotes the use of warm clothes to
bring the temperature down to around 20C., thus cutting on the use of heating
energy.
The running rules to manage the Kyoto Protocol on global climate change
were officially accepted on 30 November 2005. Nevertheless, the concrete
implementation program created doubts, due to the non participation of
the United States. I could hardly believe the selfish American attitude
when I listened to the news that, the reasons given not to participate
were economic and industrial loses.
According to the Kyoto protocol, Japan must reduce by 6%, CO2 gases of
climate change till 2012. Two International Conferences recently held in
Ontario (Canada), the 11th Conference of the Parties to the UN Framework
Convention on Climate Change and the First Conference of the Parties to
the Kyoto Protocol planned to anticipate the next steps to follow, but
due to the American attitude and the speculations of developing countries
increasingly afraid of the imposition of future obligations, there were
no special results, except a common general approval.
Looking at last year global natural disasters that provoked irregular phenomena
of global climate change, we should give more serious thought to this issue,
because I think we are in a situation where is difficult to find information
easy to understand and experience the problems involved. It is also true
that often we do not understand from where to start.
Those using PCs and the persons living in the Tokyo area can easily search
and obtain proper knowledge by visiting sites and making delivery orders.
I want to introduce here some helpful official institutions. The "Stop
Ondankan" managed by Japan Center for Climate Change Action is one
of them.
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This institution offers free lending of educational materials and teaching
aids, gives free conferences to groups of less than 50 participants and
lends visual materials and text books and provides also services of Internet
information on climate change and network of people working in that field.
Posters can also be obtained free of charge. One can get many hints to
start to halt climate change in daily life and usual food habits by using
those facilities. I myself experienced already some concrete and possible
ways to act.
There is something lacking, though. In other words, the training is limited
to how to make the learning interesting and understandable to children,
how to make people understand effectively patience and thrift. Going back
to 1990, Fr. Nicolas, SJ, in a conference given at a seminar organized
by the Jesuit social center on the Theology of Ecology, mentioned the need
to reflect on the philosophical principles of ecological action. I felt
that was lacking.
I consider necessary for Christians, at this stage of rich implementation
theories, a Christian motivation to become involved in the issues of climate
change and a dynamic vision to participate in the task of "re-creation".
These are my reflections after using the facilities mentioned above. Besides
the services one may find in institutions like "Stop Ondankan",
there is a need of theological thinking on ecological issues to review
our practical involvement.
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