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In 1947, a year after the proclamation of Japan's Constitution, the Fundamental
Law of Education was established. The introduction proclaims that education
brings to reality the constitutional principles: Democracy, Pacifism and
Respect of Human Rights. In other words, once the constitutional principles
are changed the Fundamental Law of Education is changed. In what way do
the Liberal Democrats want to change the Constitution?
National security is one issue. One of the important characteristics of
the Constitution is Article 9 that renounces war, the use of force and
maintenance of military forces. The Bill presented renounces war, but erases
the renouncing of the use of force and resorts to build a self-defense
military.
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This can be taken as a move from "pacifism" to the use of the
"military" for national security.
A different issue is the relationship between the nation and the individual.
Sovereignty resides with the Japanese people and the guarantee of fundamental
human rights of the individual is a basic constitutional principle. That
is why the Constitution has, as its main task the control of national power.
On the opposite, the bill presented by the Liberal Democrats gives strong
support to curtail citizens' movements under the excuse of national order
and public profit. This issue covered by the shadow of Article 9 in the
front is even more serious.
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Actual practices, like the screening of textbooks, university first common
entrance examinations, overall study courses, free programs, etc. are shaking
the education system. Governments face each time the issue of building
"desirable human persons" and there is no doubt that the desirable
ideal person for entrepreneurs is the one fitting their interests, different
from the official "ideal human person" offered.
On the other hand, control of teachers becomes stronger now. The imposition
of the Japanese flag and national anthem in public ceremonies and the penalties
incurred to teachers are strict.
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Teachers are criticized by creating ways of sex education and gender-equal
educational methods under the excuse that such attempts provoke morally
sexual misconduct and deny gender differences. Children, the center of
education, are left out of view.
Education for whom? Education for what? Who is the owner of education?
What issues in education must be identified? These are some of the hints
provided by these 2 books.
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