Abe Keita (Franciscan priest) |
|
||||||
During the bubble economic period, the 1980s, Kamagasaki offered a daily
vivid image of over 20,000 workers that gathered every morning around the
public Labor Center looking for work. Most of the workers were young at
the time and had enough jobs to do. Returning from work they gathered in
groups to drink and it was not unusual to view drunken people fighting
vigorously here and there in the streets. The impression received was of
a town fully alive and a place of strong, not violent, confrontation.
Formerly, mass media reported mainly violent confrontations, due to labor
disputes and unjust actions taken by the police, but people liked to live
there because it was a town with a strong human flavor. Many still continue
working there.
Well into the 90s, daily jobs offered to the 20,000 workers of Kamagasaki
diminished drastically to just a few hundred a day and although the number
of people lying without a roof outside increased, one could still observe
many alive persons there. But, since homeless people showed a significant
increase, special legislation to assist their self-reliance was implemented
and a big shelter public center was built at Osaka's Castle Park, constituting
year after year a very difficult environment that forced many people to
go homeless.
It is true that homeless people are now legally protected against unfair
eviction practices from public parks, but the issue of employment remains
unsolved. Regions like Osaka that are in financial difficulties lack budgets
to implement systems of public employment or to impose emergency policies,
with the result that the measures taken to increase the numbers of public
cleaners to 20 persons a day are nothing but to throw water on thirsty
soil. It has become clear that the real solution to the problem is protracted.
In my last visit to Kamagasaki I could realize that the situation there
had changed. The cheap lodging places have given way to welfare apartments
where senior workers under public welfare aid find lodgment facilities.
Offices for the care of old people have been opened and daycare activities
have started to function.
|
All this is a proof that the old time daily workers of Kamagasaki have
lost either their jobs, as a result of old age, or have become sick and,
recently, the rate of people receiving welfare assistance has greatly increase.
In spite of receiving welfare aid that provides them some security in their
poor living, many suffer from sickness or mental diseases and the numbers
of those receiving care or food and meal services have increased.
At the same time the economic situation of the town continues changing.
In former times, the earnings of daily work were spent in the shops and
restaurants around, but now only the day when pensions and welfare aid
are received people visit the shops of Kamagasaki. This way, I felt that,
as a result of an increase of daily workers that were in need of medical
care and of those receiving public welfare, Kamagasaki has, in fact, become
a welfare town.
On the other hand, long time activists and first senior workers that have
lived there as homeless in recycling or cleaning jobs stress that Kamagasaki
continues to be a town of workers. In the past they have been living there
together with other workers and, no matter the undergoing changes, as long
as people cleaning the streets or doing recycling jobs remain, the town
is a workers' town. Kamagasaki is gradually changing, but, without any
doubt, workers continue living painfully there.
|
|||||
===== Copyright ®1997-2007 Jesuit Social Center All Rights Reserved =====
|