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Shibata Yukinori (Jesuit Social Center, Tokyo) | ||||||||||||
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We visited the Yasukuni shrine a Sunday hazy afternoon under a heavy heat.
Leaving the station of Kudanshita we passed under a 25-meter high Torii
(Shrine Gate) and came out in front of the statue of Omura Masujiro. Omura
was the founder of the modern Japanese army under the rule of the Meiji
government. In the second year of the Meiji rule, when the former Shokon
shrine, before Yasukuni, was built Omura who had been a favorite of Emperor
Meiji was very busy with the construction. The fact that the founder of
the modern Army is at the same time the founder of the Yasukuni shrine
shows the character of this shrine.
The day before (16 July) they had celebrated the Bon Festival for the dead
and in the precinct of the shrine there were offerings of yellow lanterns
hanging down that had been left by the faithful and the relatives of the
war dead. Inside the shrine religious ceremonies attended by many participants
were performed, and senior citizens were kneeling on newspapers spread
over the stone stairs. No matter the heat, we could see groups of men seemingly
of rightist organizations that paid their highest respect.
But no matter that fact, the great majority of people were groups of families,
friends and couples or tourists from the countryside that were taking pictures
with the cameras attached to their mobile phones.
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The "Yushukan" is a museum founded in 1882 at the Yasukuni shrine
that was rebuilt in 1932 and afterwards underwent a complete renovation
in 2002. It fills a space of about 11,000 square meters (a baseball field)
and enjoys an average of 700 visitors a day. At the entrance hall a Zero
fighter aircraft and a big cannon are displayed and a bomber, a human torpedo
and a tank are exhibited in the last back room, so that the whole exhibition
is true to its name of being called "the oldest Japanese Military
Museum."
Going through an automatic gate one goes to the 2nd floor where a 50 minute
documentary film, called "We cannot forget: With pride and thanksgiving
prayer," is shown to the visitors. "Japan Conference," a
conservative think tank comforting the spirits of war heroes produced that
film. Many of its members come from the political and business world and
support the revision of the Constitution and the reinforcement of the self-defense
forces, and as I mentioned at the beginning, they consider the Second World
War, that is for them the "Greater East Asian War", a holy war
for the liberation of Asian peoples and thus, based on such historical
premises, look for a renewal of Japan's history education.
The aim of the documentary is clear. Right after the Meiji Restoration,
Japan fought against the Western colonial powers to liberate Asia from
their rule. The Second World War was supposed to provide the last finishing
touch, but unluckily Japan was defeated. The result was that the Japanese
forgot their national pride inherited from their ancestors. They assert
that the Yasukuni Shrine that enshrines the war heroes who gave their lives
for the independence of Japan and the peace of Asia is a sanctuary of prayer
to recover again the pride of being Japanese.
Certainly, it cannot be said that the feigned name "liberation of
Asia" is totally false, but by stressing that, the tone tends to accept
that western powers are invaders and Asian peoples look with respect and
gratitude to Japan. Will not be this a sign of a lack of impartiality?
I got dead tired after watching the 50 minute film.
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There are 20 exhibition rooms in all. Starting from "the Spirit of
the Samurai" and "the History of Japanese Military Traditions"
one pursues the transition of arms from old times to the Edo era. The exhibits
on various historical periods after the Meiji Restoration, the Sino-Japanese
War, the Russo-Japanese War, the China Incident and the Pacific War, etc.
show how courageous modern Japan fought. At the end, under the title of
"Yasukuni Gods," the photographs and different items of the war
heroes enshrined at Yasukuni Shrine are exhibited.
There are two main characteristics in all the exhibits. The first one is
that the Yasukuni Shrine is a shrine that worships as gods those persons
who died courageously for Japan. The following are the numbers of those
enshrined there. (Statistics of October 2002)
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Besides those, 21,000 military personnel that belonged to the Asian colonies
and Koreans attached to the military establishment, as well as about 28,000
Taiwanese are also enshrined there. Among them, there are also 57,000 women,
nurses and volunteer workers that together with small numbers of military
reporters and children that died during the mass evacuation are also enshrined
there. (The inquiries are actually done by the Shrine and the Welfare Labor
Ministry makes the decisions)
On the other hand, civilians killed during the air raids or at the dropping
of the atomic weapons are not enshrined at Yasukuni. The exhibits tell
about how brave were the military at war, but they are practically silent
about how terrible was the fighting, how severe was the life of the civilians
and how many ordinary people became victims. They talk about "the
people that became the basis of Japan and they mean those war heroes that
fought bravely at war."
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There is one more characteristic. The Yushukan extols "the right understanding
of the true facts of Japanese modern history" and the focus is "Japan,
a Modern State". The talk is about national pride and Japanese tradition,
but everything is centered on Japanese tradition after the Meiji Restoration
and national identity after Meiji.
The history of the Yasukuni Shrine shows that it is a national sanctuary
built by the Japanese government for the military war dead. The Meiji government
selected from among 110,000 shrines about 220 sanctuaries that were deeply
related to the Imperial family or where important public leaders were enshrined
and gave them the rank of "Kanpeisha," that is, "Official
Shrines." In other words, they are considered "National Shrines."
In Europe a "Modern State" means a "Secular Nation,"
but in the case of Japan the "Modern State" means a "Religious
Nation," with the results that separation of Politics and Religion
has become a very complex reality.
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In the video produced by Japan Conference the descendants of the war dead
and the former military appear making continuous appeals: "If the
war heroes are not enshrined in Yasukuni they will not rest in peace."
Once I read in the past the following thought of an anthropologist, "Funeral
services are cultural ceremonies that are performed in such a way so that
the survivors part gradually from the deceased". After all, the fact
that the war dead are enshrined in Yasukuni is a policy to offer the descendants
and war companions a way to accept the death of those killed in wars. Thus,
the tale that the war dead becoming "War Heroes" (gods) are defending
Japan continues on as far as we, survivors, consider it necessary.
What was the real meaning of Christ's words "let the dead bury their
own dead" in answer to the request of the young person, "I will
follow you, after burying my parents"? The Yasukuni shrine made me
reflect on that.
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