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Introducing the debate, Fernando Franco, the Social Justice Secretariat
(Rome), affirms that, "it is clear that all Jesuits do not hold the
same views on globalization. It is also evident that without a sufficiently
large and important Jesuit critical mass of thinking and feeling converging
on a common understanding of globalization and its effects, the Society
may not be capable of developing an affective and effective response to
the challenge."
In the Hague Declaration (November 2002) the Society for International
Development points out that globalization has "the potential for greater
human development and prosperity on the one hand, or alienation, disempowerment,
impoverishment and polarization on the other."
Together with those who have the wealth we Jesuits can readily avail ourselves
of the benefits of a more borderless world. But, new borders are being
erected. For instance, first world governments set more stringent regulations
for the admission of asylum seekers and fix stricter border security, under
the excuse of terrorism. In other words, globalization produces new divisions
of rich and poor, including the information-rich and the information-poor.
Globalization is presently degrading local life at the village level, but
it could enhance it. This also affects our ministry. With inter-provincial
collaboration, we could do much for distance learning, bringing education
into the village directly.
We are quickly transported to other universes: physically, through travel
or in our imagination (digital world). These are occasions to rediscover
"the same" everywhere. How can we choose, or invite others to
choose, life in the midst of all this? One way might be to develop more
strongly the habit of encountering the Other, both among those who are
near and those who are far, and recognizing Him Who comes to the world
in ever surprising ways, because he makes everything new.
Confronted with one unique world in search of common values, we need a
preferential choice of action towards the poor, but not in antagonistic
opposition to the rich. We must rediscover what is signified by the idea
that the human person is the image of God.
In a certain way globalization evokes Christian universalism. The love
of God is poured out on all humanity. Modern technology provides very efficient
means to bring the unity of space that is our earth and its inhabitants.
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The actual problem is that globalization is in the hands of the strong
and the rich. An egoistic capitalism and consumerism threaten values, justice
and human dignity. But on questions of justice or injustice the Society
can and should have a prophetic role.
For the cause of evangelization we have access to fantastic cultural,
relational and spiritual instruments included in globalization. Our mission
is to have the poorest accede to the global culture, helping them to keep
the richness of their own identity.
It is a fact that globalization has not been able to reverse the poverty
of the greater part of humanity. On the opposite, the poor have notably
increased and the environment has reached dangerous levels, as the result
of powerful arms of mass destruction and certain types of extreme development
schemes. On the other hand new opportunities and ways have emerged to pursue
our mission and to struggle for the life of the poor. Now it is becoming
urgent to draw up diagnoses and work plans for global problems with the
help of competent teams of Jesuits and lay people to find out alternative
solutions. In the Spiritual Exercises we are invited to become involved
in the world with all its variety and diversity, from the point of view
of the most holy Trinity: "Let us bring about the redemption of the
human race." (107)
If we are to be credible witnesses of the gospel, the social apostolate
must express itself in a more radical form. We need to denounce corporations
and individuals who accumulate so much wealth when thousands are dying
of malnutrition and starvation. At the same time, our task is also to announce
God's kingdom. We need to build global solidarity with people of good will.
The Society is a global religious order. We can make a difference if we
build international networks with strong local and national basis.
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